{"id":2,"date":"2021-02-06T16:36:20","date_gmt":"2021-02-06T15:36:20","guid":{"rendered":"http:\/\/arabic-philosophy.com\/?page_id=2"},"modified":"2023-09-12T18:16:42","modified_gmt":"2023-09-12T16:16:42","slug":"asg-iv","status":"publish","type":"page","link":"http:\/\/www.arabic-philosophy.com\/","title":{"rendered":"Avicenna Study Group IV (2023)"},"content":{"rendered":"\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-8f761849 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:66%\">\n<h2 class=\"wp-block-heading\">A Hidden Treasure:<br>Editorial, Historical, and Philosophical Issues in Avicenna\u2019s \u201cMinor\u201d Works (<em>ras\u0101\u02beil<\/em> )<\/h2>\n\n\n\n<h2 class=\"wp-block-heading\"><br>Un tr\u00e9sor cach\u00e9 :<br>Questions \u00e9ditoriales, historiques et philosophiques sur les \u0153uvres \u201cmineures\u201d (<em>ras\u0101\u02beil<\/em> ) d\u2019Avicenne<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"has-text-align-center wp-block-paragraph\"><strong>NEWS: The conference is now a hybrid event \u2013 <a href=\"http:\/\/www.arabic-philosophy.com\/index.php\/asg-iv\/zoom\/\" data-type=\"URL\">follow it on Zoom here!<\/a><\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">This conference will continue the successful format of the Avicenna Study Group (three meetings in 2001, 2002, and 2021 with two volumes of proceedings in 2003 and 2004 and a third volume forthcoming) and will turn to another pivotal topic in the study of Avicenna and his philosophy: the papers will explore the <em>corpus<\/em> of Avicenna\u2019s widely neglected so-called \u201cminor\u201d works and investigate their relevance for understanding Avicenna\u2019s thought and influence, both on the Eastern and the Western intellectual tradition.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The <em>corpus<\/em> of smaller treatises, tales, and letters on various topics attributed to Avicenna poses particular challenges both in terms of philosophical and philological analysis. In 2014, Dimitri Gutas (<em>Avicenna and the Aristotelian Tradition<\/em>, 2nd ed.) provided a revised list of works that included, alongside the well-known <em>summae<\/em>, also the lesser-known shorter writings. While the authenticity of some of these <em>ras\u0101\u02beil<\/em> remains questionable, it is clear that they all shaped in different degrees the perception on Avicenna throughout the centuries and, thus, deserve more attention from scholars to bring to light their variegated history of transmission and reception as well as their value for understanding Avicenna.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Many of these smaller texts remain unedited and discuss topics that are rarely studied or appear otherwise difficult to integrate into the systematic framework of Avicenna\u2019s philosophy. They may enrich or surely substantiate our own view of Avicenna, while inauthentic treatises could provide important insight into Avicennian circles and later forgeries may have been sources of misconceptions and erroneous or otherwise peculiar readings among interpreters in history.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Against this background, the fourth meeting of the Avicenna Study Group aspires to set a new standard in dealing with the important corpus of Avicenna\u2019s \u201cminor\u201d works and welcomes rigorous and innovative contributions that could feature, for example:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>editions,<\/li>\n\n\n\n<li>translations,<\/li>\n\n\n\n<li>manuscript studies,<\/li>\n\n\n\n<li>historical reconstructions,<\/li>\n\n\n\n<li>philosophical analyses,<\/li>\n\n\n\n<li>new hitherto unknown or unlisted treatises,<\/li>\n\n\n\n<li>comparisons with other \u201cminor\u201d works as well as<\/li>\n\n\n\n<li>comparisons with the \u201cmajor\u201d works.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">As with the first three meetings of the Avicenna Study Group, the proceedings of the conference will be published, hopefully prior to the subsequent \u2013 fifth \u2013 meeting of the Avicenna Study Group scheduled for 2025.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Confirmed Speakers<\/h3>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Nicholas Aubin (University of Warwick)<\/li>\n\n\n\n<li>Cristina Cerami (CNRS, UMR 7219 Sph\u00e8re, Paris)<\/li>\n\n\n\n<li>Mohammad J. Esmaeili (Iranian Institute of Philosophy, Tehran)<\/li>\n\n\n\n<li>Dimitri Gutas (emeritus, Yale University, New Haven)<\/li>\n\n\n\n<li>Wilfrid Hodges (emeritus, University of London)<\/li>\n\n\n\n<li>Jawdath Jabbour (CNRS, Centre Paul Albert F\u00e9vrier, Aix-en-Provence)<\/li>\n\n\n\n<li>Damien Janos (Alexander-von-Humboldt-Stiftung\/LMU Munich)<\/li>\n\n\n\n<li>Jules Janssens (De Wulf-Mansion Centre, Leuven)<\/li>\n\n\n\n<li>Omer Michaelis (Tel Aviv University)<\/li>\n\n\n\n<li>Ivana Panzeca (FSCIRE\/University of Palermo)<\/li>\n\n\n\n<li>Michael Rapoport (Florida Atlantic University, Boca Raton)<\/li>\n\n\n\n<li>Marwan Rashed (Universit\u00e9 Paris-Sorbonne)<\/li>\n\n\n\n<li>Burak \u015eaman (Istanbul 29 Mayis University)<\/li>\n\n\n\n<li>Yotam Schremer (Hebrew University of Jerusalem)<\/li>\n\n\n\n<li>Meryem Sebti (CNRS, UMR 8230 Centre Jean P\u00e9pin, Paris)<\/li>\n\n\n\n<li>Sarah Virgi (Utrecht University)<\/li>\n\n\n\n<li>Mali Alinejad Zanjani (\u00c9cole normale sup\u00e9rieure, Paris)<\/li>\n\n\n\n<li>Nadjet Zouggar (Aix-Marseille University, CNRS, Iremam)<\/li>\n<\/ul>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-8f761849 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-8f761849 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large is-resized\"><a href=\"https:\/\/www.fritz-thyssen-stiftung.de\/\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/www.arabic-philosophy.com\/wp-content\/uploads\/2023\/05\/FTS-Logo-1024x498.jpg\" alt=\"\" class=\"wp-image-1018\" style=\"width:256px;height:125px\" width=\"256\" height=\"125\" 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is-layout-flex wp-container-core-columns-is-layout-8f761849 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image\">\n<figure class=\"aligncenter size-full is-resized\"><a href=\"https:\/\/institut-islamologie.fr\/\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/www.arabic-philosophy.com\/wp-content\/uploads\/2023\/05\/IFI-Logo.png\" alt=\"\" class=\"wp-image-1034\" style=\"width:108px;height:125px\" width=\"108\" height=\"125\"\/><\/a><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image\">\n<figure class=\"aligncenter size-full is-resized\"><a href=\"https:\/\/www.iremam.cnrs.fr\/\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/www.arabic-philosophy.com\/wp-content\/uploads\/2023\/05\/IREMAM-Logo.jpg\" 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class=\"aligncenter size-full is-resized\"><a href=\"https:\/\/www.ru.nl\/\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/www.arabic-philosophy.com\/wp-content\/uploads\/2023\/05\/RU-Logo.jpg\" alt=\"\" class=\"wp-image-1029\" style=\"width:490px;height:125px\" width=\"490\" height=\"125\" srcset=\"http:\/\/www.arabic-philosophy.com\/wp-content\/uploads\/2023\/05\/RU-Logo.jpg 1024w, http:\/\/www.arabic-philosophy.com\/wp-content\/uploads\/2023\/05\/RU-Logo-300x76.jpg 300w, http:\/\/www.arabic-philosophy.com\/wp-content\/uploads\/2023\/05\/RU-Logo-768x196.jpg 768w, http:\/\/www.arabic-philosophy.com\/wp-content\/uploads\/2023\/05\/RU-Logo-640x163.jpg 640w\" sizes=\"auto, (max-width: 490px) 100vw, 490px\" \/><\/a><\/figure>\n<\/div><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-8f761849 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:25%\"><\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:50%\">\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-8f761849 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image\">\n<figure class=\"aligncenter size-full is-resized\"><a href=\"http:\/\/iismm.ehess.fr\/\" target=\"_blank\" rel=\"noreferrer noopener\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/www.arabic-philosophy.com\/wp-content\/uploads\/2023\/05\/IISMM-Logo.jpg\" alt=\"\" class=\"wp-image-1037\" style=\"width:172px;height:125px\" width=\"172\" height=\"125\" srcset=\"http:\/\/www.arabic-philosophy.com\/wp-content\/uploads\/2023\/05\/IISMM-Logo.jpg 375w, http:\/\/www.arabic-philosophy.com\/wp-content\/uploads\/2023\/05\/IISMM-Logo-300x218.jpg 300w\" sizes=\"auto, (max-width: 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philosophiques sur les \u0153uvres \u201cmineures\u201d (ras\u0101\u02beil ) d\u2019Avicenne NEWS: The&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"templates\/full-width.php","meta":{"footnotes":""},"class_list":["post-2","page","type-page","status-publish","hentry","entry"],"_links":{"self":[{"href":"http:\/\/www.arabic-philosophy.com\/index.php\/wp-json\/wp\/v2\/pages\/2","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.arabic-philosophy.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"http:\/\/www.arabic-philosophy.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"http:\/\/www.arabic-philosophy.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.arabic-philosophy.com\/index.php\/wp-json\/wp\/v2\/comments?post=2"}],"version-history":[{"count":116,"href":"http:\/\/www.arabic-philosophy.com\/index.php\/wp-json\/wp\/v2\/pages\/2\/revisions"}],"predecessor-version":[{"id":1205,"href":"http:\/\/www.arabic-philosophy.com\/index.php\/wp-json\/wp\/v2\/pages\/2\/revisions\/1205"}],"wp:attachment":[{"href":"http:\/\/www.arabic-philosophy.com\/index.php\/wp-json\/wp\/v2\/media?parent=2"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}