{"id":355,"date":"2021-03-09T07:56:19","date_gmt":"2021-03-09T06:56:19","guid":{"rendered":"http:\/\/www.arabic-philosophy.com\/?page_id=355"},"modified":"2024-05-28T14:55:37","modified_gmt":"2024-05-28T12:55:37","slug":"programme","status":"publish","type":"page","link":"http:\/\/www.arabic-philosophy.com\/index.php\/asg-past\/asg-ii\/programme\/","title":{"rendered":"ASG II: Programme (12\u201313 September 2002)"},"content":{"rendered":"\n
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Thursday, 12 September 2002<\/h2>\n\n\n\n

Avicenna and the Classical Tradition (Part I)<\/strong><\/span>
08.30\u201310.30am<\/em>
Amos Bertolacci (Yale University):<\/strong> \u201cThe Reception of Book B (Beta<\/em>) of Aristotle\u2019s Metaphysics in the Il\u0101hiyyat<\/em> of Avicenna\u2019s Kit\u0101b al-Shif\u0101\u02be <\/em>\u201d
Carl Ehrig-Eggert (Goethe University Frankfurt<\/strong>):<\/strong> \u201cHow Avicenna Read Plato\u2019s Laws\u201d
Dimitri Gutas (Yale University)<\/strong>:<\/strong> Discussant<\/p>\n\n\n\n

Avicenna and the Classical Tradition (Part II)<\/strong><\/span>
11am\u20131pm<\/em>
Peter Adamson (King\u2019s College, London):<\/strong> \u201cAvicenna on Neoplatonism: His Commentary on the Theology of Aristoteles\u201d
Robert E. Hall (Queens University of Belfast):<\/strong> \u201cIntellect, Soul, and Body in Ibn S\u012bn\u0101: The Problematics of his Synthesis\u201d
Dimitri Gutas (Yale University)<\/strong><\/strong>: Discussant<\/p>\n\n\n\n

Avicenna on Natural Philosophy and Exact Sciences<\/span><\/strong>
2pm\u20134pm<\/em>
Catarina Belo (Oxford<\/strong><\/strong> University):<\/strong> \u201cChance and Determinism in Ibn S\u012bn\u0101: Physics<\/em> I of the Shif\u0101\u02be <\/em>\u201d
Jon McGinnis (University of Missouri \u2013 St. Louis<\/strong>):<\/strong> \u201ccat\u00eagoriai kai kin\u00easis<\/em>: Ibn S\u012bn\u0101 on the Categories in Which Motion Occurs\u201d
Irina Luther (Russian Academy of Sciences, Moscow):<\/strong> \u201cThe Conception of Angle in the Works of Ibn S\u012bn\u0101 and al-Sh\u012br\u0101z\u012b\u201d
G\u00fcl A. Russel (Texas A&M University):<\/strong> Discussant<\/p>\n\n\n\n

Friday, 13 September 2002<\/h2>\n\n\n\n

Avicenna on Metaphysics and Theology<\/span><\/strong>
11am\u201301pm<\/em>
Omer Mahir Alper (Istanbul University):<\/strong> \u201cAvicenna\u2019s Argument for the Existence of God: Was He Really Influenced by the mutakallim\u016bn<\/em>?\u201d
Olga Lucia Lizzini (Rome):<\/strong> \u201cMatter and Form in Avicenna\u2019s Metaphysics and the Concept of fay\u1e0d<\/em>\u201d
Rahim Acar (Harvard University):<\/strong> \u201cReconsidering Avicenna\u2019s Position on God\u2019s Knowledge of Particulars\u201d
Yahya Michot (Oxford Centre for Islamic Studies):<\/strong> Discussant<\/p>\n\n\n\n

The Heritage of Avicenna<\/span><\/strong>
02pm\u201304pm<\/em>
David Reisman (University of Illinois):<\/strong> \u201cThe Philosopher and the Mystic: A Study in the Pseudo-Avicenna Corpus\u201d
M. Afifi al-Akiti (Oxford University):<\/strong> \u201cThe \u2018Three Properties\u2019 of Prophethood in Certain Works of Avicenna and al-Ghaz\u0101l\u012b\u201d
Gabriel Lahood (College of the Bahamas):<\/strong> \u201cal-Ghaz\u0101l\u012b and Averroes on Avicenna\u2018s Theory of Action\u201d
Roxanne Marcotte (University of Queensland):<\/strong> \u201cResurrection in the \u1e24ay\u0101t al-Nuf\u016bs<\/em> of Ism\u0101\u02bf\u012bl Muhammad Ibn R\u012bz\u012b\u201d
Jules Janssen (KU Leuven):<\/strong> Discussant<\/p>\n<\/div>\n\n\n\n