{"id":735,"date":"2021-04-28T10:02:03","date_gmt":"2021-04-28T08:02:03","guid":{"rendered":"http:\/\/www.arabic-philosophy.com\/?page_id=735"},"modified":"2024-05-28T14:55:42","modified_gmt":"2024-05-28T12:55:42","slug":"asg-ii-proceedings","status":"publish","type":"page","link":"http:\/\/www.arabic-philosophy.com\/index.php\/asg-past\/asg-ii\/asg-ii-proceedings\/","title":{"rendered":"ASG II: Proceedings"},"content":{"rendered":"\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-9d6595d7 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:66%\">\n<p>The proceedings of the second meeting of the Avicenna Study Group was published on 30 August 2004 under the title <em>Interpreting Avicenna: Science and Philosophy in Medieval Islam<\/em> as volume 56 in the series \u201c<a href=\"https:\/\/brill.com\/view\/title\/11239\" target=\"_blank\" rel=\"noreferrer noopener\">Islamic Philosophy, Theology and Science: Texts and Studies<\/a>\u201d (Leiden\/Boston: Brill). The volume was edited by Jon McGinnis, in close collaboration with David C. Reisman, and consisted of an introduction followed by twelve papers divided intro four categories to a total of 262+xviii pages.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Official Blurb<\/h2>\n\n\n\n<p>This volume provides twelve essays on various aspects of Avicenna&#8217;s philosophical and scientific contributions, approaching these topics from philological, historical and philosohical methodologies. The work is conceptually divided into four sections: (1) methodology, (2) natural philosophy and the exact sciences, (3) theology and metaphysics and (4) Avicenna&#8217;s heritage. The First section provides considerations for distinguishing genuine from pseudo Avicennan works. The second section deals with topics encountered in Avicenna&#8217;s physics, psychology, mathematics and medical theories. The third section treats issues ranging from the theological sources for Avicenna&#8217;s proof for the existence of God and God&#8217;s knowledge of particulars to the place of puzzles in Avicenna&#8217;s Metaphysics as well as the relation of form and matter in Avicenna&#8217;s thought. The final section considers Avicenna&#8217;s historical influence on later thinkers such as al-Ghazali as well as his subsequent influence in Persia. <\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Table of Contents<\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">Methodology<\/h3>\n\n\n\n<p><strong>David C. Reisman<\/strong>: \u201cThe Pseudo-Avicennan Corpus, I: Methodological Considerations\u201d (pp. 3\u201321)<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Avicenna on Natural Philosophy and the Exact Sciences<\/h3>\n\n\n\n<p><p><strong>Catarina Belo<\/strong>: \u201cIbn S\u012bn\u0101 on Chance in the <em>Physics<\/em> of <em>a\u0161-\u0160if\u0101\u02be&nbsp;<\/em>\u201d (pp. 25\u201341)<br>\n<strong>Jon McGinnis<\/strong>: \u201cOn the Moment of Substantial Change: A Vexed Question in the History of Ideas\u201d (pp. 42\u201361)<br>\n<strong>Robert E. Hall<\/strong>: \u201cIntellect, Soul and Body in Ibn S\u012bn\u0101: Systematic Synthesis and Development of the Aristotelian, Neoplatonic and Galenic Theories\u201d (pp. 62\u201386)<br>\n<strong>Peter Adamson<\/strong>: \u201cNon-Discursive Thought in Avicenna\u2019s Commentary on the <em>Theology of Aristotle<\/em>\u201d (pp. 87\u2013111)\n<br><strong>Irina Luther<\/strong>: \u201cThe Conception of the Angle in the Works of Ibn S\u012bn\u0101 and a\u0161-\u0160\u012br\u0101z\u012b\u201c (pp. 112\u2013125)<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Avicenna on Theology and the Metaphysics<\/h3>\n\n\n\n<p><strong>\u00d6mer Mahir Alper<\/strong>: \u201cAvicenna\u2019s Argument for the Existence of God: Was He Really Influenced by the <em>Mutakallim\u016bn<\/em>?\u201d (pp. 129\u2013141)<br>\n<strong>Rahim Acar<\/strong>: \u201cReconsidering Avicenna\u2019s Position on God\u2019s Knowledge of Particulars\u201d (pp.142\u2013156)<br>\n<strong>Amos Bertolacci<\/strong>: \u201cThe Reception of Book B (<em>Beta<\/em>) of Aristotle\u2019s <em>Metaphysics<\/em> in the <em>Il\u0101h\u012by\u0101t<\/em> of Avicenna\u2019s <em>Kit\u0101b a\u0161-\u0160if\u0101\u02be<\/em>\u201d (pp. 157\u2013174)<br>\n<strong>Olga Lizzini<\/strong>: \u201cThe Relation Between Form and Matter: Some Brief Observations on the \u2018Homology Argument\u2019 (<em>Il\u0101h\u012by\u0101t<\/em>, II.4) and the Deduction of <em>Fluxus<\/em>\u201d (pp. 175\u2013185)<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">The Heritage of Avicenna<\/h3>\n\n\n\n<p><strong>M. Afifi Al-Akiti<\/strong>: \u201cThe Three Properties of Prophethood in Certain Works of Avicenna and al-\u0120az\u0101l\u012b\u201d (pp. 189\u2013212)<br>\n<strong>Roxanne D. Marcotte<\/strong>: \u201cResurrection (<em>Ma\u02bf\u0101d<\/em>) in the Persian <em>\u1e24ay\u0101t an-Nuf\u016bs<\/em> of Ism\u0101<em>\u02bf<\/em>\u012bl Ibn Mu\u1e25ammad R\u012bz\u012b: The Avicennan Background\u201d (pp. 213\u2013235)<\/p>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:33%\"><form role=\"search\" method=\"get\" action=\"http:\/\/www.arabic-philosophy.com\/\" class=\"wp-block-search__button-outside wp-block-search__text-button wp-block-search\"    ><label class=\"wp-block-search__label screen-reader-text\" for=\"wp-block-search__input-1\" >Search<\/label><div class=\"wp-block-search__inside-wrapper\" ><input class=\"wp-block-search__input\" id=\"wp-block-search__input-1\" placeholder=\"\" value=\"\" type=\"search\" name=\"s\" required \/><button aria-label=\"Search\" class=\"wp-block-search__button wp-element-button\" type=\"submit\" >Search<\/button><\/div><\/form>\n\n\n<p><a href=\"http:\/\/www.arabic-philosophy.com\/index.php\/asg-past\/asg-i\/\">ASG I (2001)<\/a> | <a href=\"http:\/\/www.arabic-philosophy.com\/index.php\/asg-past\/asg-i\/programme\/\">Programme<\/a> | <a href=\"http:\/\/www.arabic-philosophy.com\/index.php\/asg-past\/asg-i-proceedings\/\">Proceedings<\/a><\/p>\n\n\n\n<p><a href=\"http:\/\/www.arabic-philosophy.com\/index.php\/asg-past\/asg-ii\/\">ASG II (2002)<\/a> | <a href=\"http:\/\/www.arabic-philosophy.com\/index.php\/asg-past\/asg-ii\/programme\/\">Programme<\/a> | <a href=\"http:\/\/www.arabic-philosophy.com\/index.php\/asg-past\/asg-ii-proceedings\/\">Proceedings<\/a><\/p>\n\n\n\n<p><a href=\"http:\/\/www.arabic-philosophy.com\/index.php\/asg-past\/asg-iii\/\">ASG III (2021)<\/a> | <a href=\"http:\/\/www.arabic-philosophy.com\/index.php\/asg-past\/asg-iii\/programme\/\">Programme<\/a> | <a href=\"http:\/\/www.arabic-philosophy.com\/index.php\/asg-past\/asg-iii-proceedings\/\">Proceedings<\/a><\/p>\n\n\n\n<p><a href=\"http:\/\/www.arabic-philosophy.com\/index.php\/asg-past\/asg-iv\/\">ASG IV (2023)<\/a> | <a href=\"http:\/\/www.arabic-philosophy.com\/index.php\/asg-past\/asg-iv\/programme\/\">Programme<\/a> | Proceedings<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>The proceedings of the second meeting of the Avicenna Study Group was published on 30 August 2004 under the title Interpreting Avicenna: Science and Philosophy in Medieval Islam as volume&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":353,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"templates\/full-width.php","meta":{"footnotes":""},"class_list":["post-735","page","type-page","status-publish","hentry","entry"],"_links":{"self":[{"href":"http:\/\/www.arabic-philosophy.com\/index.php\/wp-json\/wp\/v2\/pages\/735","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.arabic-philosophy.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"http:\/\/www.arabic-philosophy.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"http:\/\/www.arabic-philosophy.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.arabic-philosophy.com\/index.php\/wp-json\/wp\/v2\/comments?post=735"}],"version-history":[{"count":16,"href":"http:\/\/www.arabic-philosophy.com\/index.php\/wp-json\/wp\/v2\/pages\/735\/revisions"}],"predecessor-version":[{"id":1226,"href":"http:\/\/www.arabic-philosophy.com\/index.php\/wp-json\/wp\/v2\/pages\/735\/revisions\/1226"}],"up":[{"embeddable":true,"href":"http:\/\/www.arabic-philosophy.com\/index.php\/wp-json\/wp\/v2\/pages\/353"}],"wp:attachment":[{"href":"http:\/\/www.arabic-philosophy.com\/index.php\/wp-json\/wp\/v2\/media?parent=735"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}