{"id":903,"date":"2023-04-25T11:34:00","date_gmt":"2023-04-25T09:34:00","guid":{"rendered":"http:\/\/www.arabic-philosophy.com\/?page_id=903"},"modified":"2024-05-28T14:55:46","modified_gmt":"2024-05-28T12:55:46","slug":"asg-iii","status":"publish","type":"page","link":"http:\/\/www.arabic-philosophy.com\/index.php\/asg-past\/asg-iii\/","title":{"rendered":"ASG III (2021)"},"content":{"rendered":"\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-8f761849 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:66%\">\n<h2 class=\"wp-block-heading\">Surveying the <em>summae<\/em> :<br>Comparisons and Contrasts among Avicenna\u2019s Eight Main Works<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">This meeting in 2021 instigated the format of the&nbsp;<em>Avicenna Study Group<\/em> again, which after two successful meetings (<a href=\"http:\/\/www.arabic-philosophy.com\/index.php\/asg-past\/asg-i\/programme\/\">2001<\/a> and <a href=\"http:\/\/www.arabic-philosophy.com\/index.php\/asg-past\/asg-ii\/programme\/\" target=\"_blank\" rel=\"noreferrer noopener\">2002<\/a>) and the publication of two accompanying volumes (<a href=\"https:\/\/brill.com\/view\/title\/8216\" target=\"_blank\" rel=\"noreferrer noopener\">2003<\/a> and <a href=\"https:\/\/brill.com\/view\/title\/11239\" target=\"_blank\" rel=\"noreferrer noopener\">2004<\/a>) was not continued after David C. Reisman\u2019s untimely passing.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Originally planned for 03\u201305 June 2020, the Third International Meeting of the Avicenna Study Group had to be postponed due to the global health situation and was, then, organised as a weekly lecture series every Tuesday evening between 01 June and 13 July 2021. It featured <a href=\"http:\/\/www.arabic-philosophy.com\/index.php\/asg\/asg-iii\/programme\/\">fourteen papers<\/a> covering different philosophical disciplines (e.g., logic, physics, psychology, metaphysics) across the eight main works of Avicenna (<em>al-\u1e24ikma al-\u02bfAr\u016b\u1e0diyya, \u02bfUy\u016bn al-\u1e25ikma, al-Hid\u0101ya, al-\u0160if\u0101\u02be, al-Na\u01e7\u0101t, D\u0101ne\u0161n\u0101me-ye \u02bfAl\u0101\u02be\u012b, al-\u1e24ikma al-ma\u0161riqiyya, al-I\u0161\u0101r\u0101t wa-l-tanb\u012bh\u0101t<\/em>).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The contributors investigated and assessed the relations between these eight works, their intended readership and Avicenna\u2019s intentions in them alongside his style, terminology, and arguments as well as his personal and doctrinal development.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The conference was funded by the <a rel=\"noreferrer noopener\" href=\"https:\/\/www.fritz-thyssen-stiftung.de\/\" target=\"_blank\">Fritz Thyssen Stiftung<\/a> and <a rel=\"noreferrer noopener\" href=\"https:\/\/www.uni-trier.de\/\" target=\"_blank\">Trier University<\/a>. It was organised by Andreas Lammer,&nbsp;<a rel=\"noreferrer noopener\" href=\"https:\/\/www.uni-trier.de\/index.php?id=65686&amp;L=2\" target=\"_blank\">junior professor of&nbsp;Arabic Philosophy, Culture, and History<\/a>.<\/p>\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"401\" src=\"http:\/\/www.arabic-philosophy.com\/wp-content\/uploads\/2021\/04\/ASG_III_Banner_2-1024x401.jpg\" alt=\"\" class=\"wp-image-628\" srcset=\"http:\/\/www.arabic-philosophy.com\/wp-content\/uploads\/2021\/04\/ASG_III_Banner_2-1024x401.jpg 1024w, http:\/\/www.arabic-philosophy.com\/wp-content\/uploads\/2021\/04\/ASG_III_Banner_2-300x118.jpg 300w, http:\/\/www.arabic-philosophy.com\/wp-content\/uploads\/2021\/04\/ASG_III_Banner_2-768x301.jpg 768w, http:\/\/www.arabic-philosophy.com\/wp-content\/uploads\/2021\/04\/ASG_III_Banner_2-1536x602.jpg 1536w, http:\/\/www.arabic-philosophy.com\/wp-content\/uploads\/2021\/04\/ASG_III_Banner_2-640x251.jpg 640w, http:\/\/www.arabic-philosophy.com\/wp-content\/uploads\/2021\/04\/ASG_III_Banner_2.jpg 1708w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:33%\"><form role=\"search\" method=\"get\" action=\"http:\/\/www.arabic-philosophy.com\/\" class=\"wp-block-search__button-outside wp-block-search__text-button wp-block-search\"    ><label class=\"wp-block-search__label screen-reader-text\" for=\"wp-block-search__input-1\" >Search<\/label><div class=\"wp-block-search__inside-wrapper\" ><input class=\"wp-block-search__input\" id=\"wp-block-search__input-1\" placeholder=\"\" value=\"\" type=\"search\" name=\"s\" required \/><button aria-label=\"Search\" class=\"wp-block-search__button wp-element-button\" type=\"submit\" >Search<\/button><\/div><\/form>\n\n\n<p class=\"wp-block-paragraph\"><a href=\"http:\/\/www.arabic-philosophy.com\/index.php\/asg-past\/asg-i\/\">ASG I (2001)<\/a> | <a href=\"http:\/\/www.arabic-philosophy.com\/index.php\/asg-past\/asg-i\/programme\/\">Programme<\/a> | <a href=\"http:\/\/www.arabic-philosophy.com\/index.php\/asg-past\/asg-i-proceedings\/\">Proceedings<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"http:\/\/www.arabic-philosophy.com\/index.php\/asg-past\/asg-ii\/\">ASG II (2002)<\/a> | <a href=\"http:\/\/www.arabic-philosophy.com\/index.php\/asg-past\/asg-ii\/programme\/\">Programme<\/a> | <a href=\"http:\/\/www.arabic-philosophy.com\/index.php\/asg-past\/asg-ii-proceedings\/\">Proceedings<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"http:\/\/www.arabic-philosophy.com\/index.php\/asg-past\/asg-iii\/\">ASG III (2021)<\/a> | <a href=\"http:\/\/www.arabic-philosophy.com\/index.php\/asg-past\/asg-iii\/programme\/\">Programme<\/a> | <a href=\"http:\/\/www.arabic-philosophy.com\/index.php\/asg-past\/asg-iii-proceedings\/\">Proceedings<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"http:\/\/www.arabic-philosophy.com\/index.php\/asg-past\/asg-iv\/\">ASG IV (2023)<\/a> | <a href=\"http:\/\/www.arabic-philosophy.com\/index.php\/asg-past\/asg-iv\/programme\/\">Programme<\/a> | Proceedings<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Surveying the summae :Comparisons and Contrasts among Avicenna\u2019s Eight Main Works This meeting in 2021 instigated the format of the&nbsp;Avicenna Study Group again, which after two successful meetings (2001 and&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":401,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"templates\/full-width.php","meta":{"footnotes":""},"class_list":["post-903","page","type-page","status-publish","hentry","entry"],"_links":{"self":[{"href":"http:\/\/www.arabic-philosophy.com\/index.php\/wp-json\/wp\/v2\/pages\/903","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.arabic-philosophy.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"http:\/\/www.arabic-philosophy.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"http:\/\/www.arabic-philosophy.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.arabic-philosophy.com\/index.php\/wp-json\/wp\/v2\/comments?post=903"}],"version-history":[{"count":14,"href":"http:\/\/www.arabic-philosophy.com\/index.php\/wp-json\/wp\/v2\/pages\/903\/revisions"}],"predecessor-version":[{"id":1227,"href":"http:\/\/www.arabic-philosophy.com\/index.php\/wp-json\/wp\/v2\/pages\/903\/revisions\/1227"}],"up":[{"embeddable":true,"href":"http:\/\/www.arabic-philosophy.com\/index.php\/wp-json\/wp\/v2\/pages\/401"}],"wp:attachment":[{"href":"http:\/\/www.arabic-philosophy.com\/index.php\/wp-json\/wp\/v2\/media?parent=903"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}